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Tuesday, February 21, 2017

gdkeaton

The Barstool - Faith, Hope and Charity



In gospel learning we love our metaphors. Some of them seem to stick in our heads more than the Low Book Sales jingle, and so come up in lessons time and time again. The major boss mother of these is the Footsteps in the Sand poem. I can't tell you how many times I've heard it. While I don't think anything can really hold a candle to Footsteps in the Sand in terms of frequency, I think the Stool metaphor for Faith, Hope and Charity holds its own. I'm not sure where it came from, but a quick Google seemed to suggest that Pres. Dieter Uchtdorf used it first. It's also mentioned in this BYU talk by Brett Scharfs and this article in the Book of Mormon Student Guide.

Now that I've established its risk of overuse, here it is again--but with a little twist. Faith, Hope and Charity and their unique triumvirate sisterhood are perhaps the most significant gospel principles, and appropriately are at once simple and extremely complicated, basic and profound, interesting and frustrating. This post will talk about a mini insight that helps me think about them.

The aforementioned twist, or rather I should say extension, transforms this metaphor from the run of the mill, Stool of the cow milking variety metaphor, to the longer legged Barstool metaphor for Faith, Hope and Charity. Have I ever seen a three legged barstool? No. Do I find it ironic that this gospel metaphor utilizes furniture made for the consumption of alcohol? Yes.

Latter-Day Saint doctrine takes a position to the working out of salvation that is unique among Christianity and essentially all religion. It consists of another weird, simply complex mixture of our effort and Christ's grace. Let's be clear, nobody earns their salvation--we're all equally, pathetically inadequate and undeserving of salvation, and so must lean wholly upon the merits of Christ for that. However, God's purpose for us is to help us all repent, ie. become Christlike, and that does requires some effort on our part; therefore, faith without works is dead. It's in that weird doctrine that this insight lies.

First, the leg of faith. Faith and hope are words often used interchangeably. In our normal speech, even in a gospel context, that's fine. I would bet that even in some scriptures they are synonymous, and the distinction between them (or lack thereof) is likely an issue of translation or just clumsiness of English words. When they are mentioned together, however, they take on very distinct meanings. The biggest thesis of the Lectures on Faith originally published as part of the Doctrine and Covenants is that faith is a principle of power, or a principle of action. In detail "it is faith, and faith only, which is the moving cause of all action, in them; that without it, both mind and body would be in a state of inactivity, and all their exertions would cease, both physical and mental." In essence, faith is belief in the specific outcome of a specific action, and so the motivation for anything we do, spiritual or secular. I have faith that God will hear me, so I will pray. I have faith that this hamburger will be tasty, so I will eat it. Et cetera. Religious faith is centered on Christ and his promises of salvation as we come to Him and repent.

Where faith is a belief of a cause and effect relationship, hope is the personal, emotional impact of a certain patterns of thought. Specifically, hope is a principle of joy, or a principle of peace. Faith leads you to do certain actions. Hope is allowing yourself to feel joy and peace because of those actions' expected outcomes.

In one of the precious few scriptures on hope, Mormon describes its relationship with faith:

Wherefore, whoso believeth [has faith in] in God might with surety hope for a better world, yea, even a place at the right hand of God, which hope cometh of faith, maketh an anchor to the souls of men, which would make them sure and steadfast, always abounding in good works, being led to glorify God. Ether 12:6

Faith--the kind that results in abounding good works--is a  prerequisite of hope, but hope isn't faith's guaranteed byproduct. Unfortunately, we often get in our own way of enjoying this benefit of discipleship. Faith without hope manifests itself when you find yourself gloomily or even resentfully living the disciple's life. This happens as commonly as when our spiritual tide is low, or as exceptionally as when we have a major tragedy that turns our belief system inside out. Gospel imagery such as taking up our cross and suffering in Christ's name may result in us too readily subscribing to or even glorifying this dutiful and quite miserable method of discipleship. We must be careful to recognize that while trudging through obedience is sometimes necessary, it is not sustainable, and it certainly is not what God intended. The reason that hope is an "anchor" is because its what keeps us coming back for more; faith makes it possible, hope makes it enjoyable, and ultimately gives it perpetuity. If faith is a car, hope is the fuel. It keeps us going even when the going is tough. BTW it also powers the radio and the AC.

Your new car may or may not come with a full tank of gas, but eventually you will need to refuel. It turns out we must exercise hope just as we do faith. We must practice taking the belief in good things to come, and translating it into joy and peace. This includes taking ownership and satisfaction in the things that we can do, and trusting that they (and we) are good enough in the Lord's eyes (joy). It also includes that we accept what is beyond our power to do, and trust that Christ's atonement will make up for all we lack (peace).

And then there's charity, the golden child, "the greatest of all". Charity is a principle of...not love--that would be too obvious. Charity is love; the pure love of Christ to be specific. But what does perfect love bring to the table? Charity is a principle of intimacy. The order of things that we need in life probably could go like this: air, water, food, shelter, intimacy. If you look hard enough, you'll find that the desire for intimacy is at the root of pretty much every human ambition, besides those that involve avoiding imminent death. The most important things in our lives are our families or loved ones, those with whom we are intimate. We pray and worship to feel close to God now and eventually return to his presence. Even our unhealthy behaviors are a striving for intimacy. When we look at pornography; try to look cool, tough or sexy; amass wealth at the cost of our integrity; gossip; belittle; lie or cheat, is it not just an effort to feel accepted or worthy of love? When we overeat, abuse drugs and alcohol or look at pornography, most often we are trying to numb the pain we feel because of a lack of intimacy. These are the counterfeits and distractions that Satan uses to lure us away from the path of true happiness. No wonder he targets one of our most deep seated needs.

So what is the path of true happiness? This is where I get back around to the point: if faith is the car and hope is the fuel, charity is the road.The practice of charity is what will ultimately allow us to become Christlike (Moroni 7:48). Interestingly phrased this goal as becoming one with him and the Father, the way that the Father and he are one (see John 17:3). God is always with Christ, and Christ returned to be with God. God wants us to be one (or intimate) with Him, but along the way we must become like him through the practice of charity among His children. How do you do that? Well, it's hard, but scriptures like these are a good starting point:

And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.
Moroni 7:45 (45-48)

So there you go, there's the barstool. Three legs, with extensions all distinct, all related, working together to help us on our way to immortality and eternal life.


What do you think? Do you agree with these definitions of faith, hope, and charity? Do your behaviors and those around you reflect a desire for intimacy? Do you think there would be demand in the market for three legged barstools?
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Saturday, November 19, 2016

gdkeaton

America, Land of Hope






I love America. I love Jazz and rock and roll. I love fried chicken, and F16s. But this last 4th of July I found myself wondering, do I love those things because they are American? Or is it just because they are familiar to me. Anyone anywhere can make a similar list of things that they know and love about their country. My baseball is someone else's soccer. My barbeque is someone else's sushi. So have spent a lot of time wondering: what does America truly stand for? And what about that, can I truly be proud of?

The answer to this question didn't come as readily as it has in the past. If we honestly consider past and current events in our nation, there are many things of which we should not be proud. In many cases, our country's history has been like that of the rest of the world---the powerful subjugating or destroying the weak, awful cruelty inspired by racism and prejudice, and widespread grief and suffering caused by actions of greed. In today's media you can hear plenty about our nation’s shortcomings: the shameful state of our politics, the relatively poor performance of our primary and secondary schools or our excessive use and waste of food and other resources to name a few.

Despite all of this, I am proud of my country. The value expressed by my country of which I am most proud is HOPE. America has been called the land of opportunity. I believe the most emotional, human sense of this expression is that America is the land where you can hope for a better life. I believe that this spirit of hope is akin to the hope that Jesus Christ offers us through the atonement. He is sometimes called the Hope of Israel. As Moroni wrote in the book of Ether, "whoso believeth in God might with surety hope for a better world." Because of Christ we are made free; free so that if we do our best to live according to correct principles we can receive all that the Father has.

In like manner, many have, and continue to come to America with the hope of a better world for themselves and their families. The monument of the Statue of Liberty was opened in the year 1886. Emma Lazarus' poem entitled The New Colossus is mounted on a plaque inside the monument. The words that she gave the statue are actually what inspired the subject of this talk. The poem describes the statue speaking to the countries from which American Immigrants came,

“Keep ancient lands, your storied pomp!” cries She
With Silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest tost to me.
I lift my lamp beside the golden door!”

From the year 1880 to 1930, over 27 million people immigrated to the United States. 12 million of these came through Ellis Island floating past Lady Liberty on their way to their new home. By the end of that period in 1930, 1 in 5 Americans was a first generation immigrant. They all came because of one thing. Hope. Hope that if they worked hard, and did their best, they could make a better life for themselves and their families.

This spirit of hope persists today, although sometimes it is harder to see. Fortunately, the scriptures help us understand how we as Americans and Christians can perpetuate this Spirit. 

The scriptures, specifically the Book of Mormon, are full of prophesies about our country and its prosperity. Here is one of my favorites found in 2 Nephi:

“And if it so be that they [meaning us] shall serve [God] according to the commandments which he hath given them, [this] shall be a land of liberty unto them….And if it so be that they keep his commandments they shall be blessed upon the face of the land, and there shall be none to molest them, or to take away the land of their inheritance; and they shall dwell safely forever.”

You’ll notice that the scripture says the Lord will require us to serve Him to merit the blessings of this Promised Land. This is because the great nation of the United States came to be for one purpose. This is expressed in the 10th article of faith: 

“We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent”. 

The United States was founded and is prospered by the hand of God so that Zion can be established.

So our mission in serving God in the Promised Land is to help establish Zion. How do we do that? The most practical description of Zion I’ve found is in Moses 7:18

“And the Lord called his people ZION, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.”

Notice that the Lord didn’t call his people Zion because they were all full tithe payers, or had super clean kitchens, or were all baptized, or had perfect lives. They were Zion because they were of one heart and one mind.

Now being one in the scriptural sense has long been a confusing concept for me, but I have come to learn that if I am one with Bro. Gerald or Sis Feland, it does not mean that we just always agree, that we don’t ever fight, or that with always smile and speak kindly to each other. It’s more fundamental than that. Being one with them means that I view him as my equal. That I understand, that deep down, where it counts, he and I are the same. Zion is not a perfect people, but it is a people that understand this concept.

You can see the Spirit of the Lord speaking voicing this through the founding fathers. On July 4, 1776 they signed the Declaration of Independence, which read,

“We hold these truths to be self-evident, that all men are created equal, that they are [all equally] endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness.”

Once upon a time, there was a Zion in America. It’s described in 4th Nephi:

“[After Christ came] there were no contentions and disputations among them [the Americans], and every man did deal justly one with another. 

“And they had all things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift.

“…And there were no envyings, nor strifes…There were no robbers, nor murderers, neither were there Lamanites, nor any manner of –ites; but they were in one, the children of Christ, and heirs to the kingdom of God.”

The scripture says that there were no contentions, no class or even racial distinctions. Each person believed that all others were his or her equal. And Mormon summarized “surely there could not be a happier people among all the people who had been created by the hand of God.”

So our job as Americans is to establish Zion by doing the same. Naturally, Satan has worked constantly to prevent this.

Exactly 20 years before Emma Lazarus penned her sonnet for the statue of liberty, Abraham Lincoln delivered what is now known as the Gettysburg address. The United States was in the middle of a brutal civil war, a war threatening to drive Americans apart over a question of racial equality. I’d like to read a bit of it for you now:

“For score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.

“Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.

“The brave men, living and dead, who struggled [on this battlefield] have consecrated it, far above our poor power to add or detract…

“It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.”

Abraham Lincoln perhaps didn’t know it at the time, but the “great task” he mentioned is not only to preserve the union, but to further God’s design to establish Zion.

It is therefore for us here to be dedicated to that cause. This is a time when politics are polarized, rhetoric intends to instill fear and suspicion, and terrorism haunts the news. I believe these are tools Satan has devised to drive us apart from each other. After Christ came, the Nephites enjoyed Zion for 200 years. In the 200 hundred years after that, the nation went from the happiest ever created by God to being depraved, “without order and without mercy, brutal, delighting in everything save that which is good.” This colossal fall from grace started with a small group that decided to break off and call themselves Lamanites. This led to them no longer holding goods in common, to the distinction of social classes, pride, conflicts, and ultimately the annihilation of the Nephite nation.

Satan is very good at driving people apart. No wonder the Lord warned in the Doctrine and Covenants: “Beware of pride [which is the belief that you and I are different], lest ye become as the Nephites of old.”

Brothers and sisters, we cannot allow Satan to fool us into obsessing over our differences. God did create us equal, and believing it is what establishing Zion is all about.

With that in mind, I pray that we as Americans and disciples of Jesus Christ may give hope to the world. I pray that we can say without regard to race, social status, sexual orientation, or political party ‘Bring us the tired, the poor, the abused child, the overwhelmed mother, the discouraged father, the youth filled with self-doubt. Bring them to us, and we will show them through the pure love of Christ that they are our brothers and sisters, and that if we work together, we can make a better world for us and our families. In the name of Jesus Christ, amen.

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Saturday, June 14, 2014

gdkeaton

About this blog

This blog is intended to initiate and foster conversations on the belief that words beget action. The name of the blog is based on one of my favorite quotes:

"It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat."

-Theodore Roosevelt

A great deal of conversation on the web is critique without action. Complaining about problems without offering solutions. Disparaging without effort for reconciliation. These conversations "don't count" as Teddy put it. As time passes and things change for the better or worse, it won't be the talkers, but the doers that change them.

So while it is laughably ironic for a blog that is so critical of simply talking, it is my hope that the content on this site can motivate readers to move beyond words and their perspectives to create understanding and positive change.
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